(née Giovanna degli Albizzi )
Domenico Ghirlandaio (Domenico di Tommaso Bigordi), 1488
Museo Thyssen-Bornemisza, Madrid, Spain,
of Giovanna Tornabuoni is one of most emblematic picture of Domenico
Ghirlandaio. Domenico Ghirlandaio (1449 - 1494) was one of the widely recognized
painter in his period. His name was delivered from his father skills
making the most beautiful silver floral ornaments called garlands. He was
active mainly in Florence where he had, together with his brothers
Davide and Benedetto, a prosperous workshop with many apprentices among
them was Michelangelo. Michelangelo apprenticed to Domenico's
workshop in the middle of 1488, but in the following year he transfered
to Bertoldo di Giovanni studio. The reason why Michelangelo, difficult
and often arrogant thirteen years boy, left Domenico's workshop was
that Michelangelo did not appreciate the solid, prosaic and
old-fashioned style of his master. Old-fashioned aspect of Domenico's style was
based on the fact that he never experimented with oil painting, very
modern and popular among Italian painters of his generation, and on the
fact that his narrative linear compositions inspired on Masaccio's
frescos were merely a reminiscence of Masaccio' innovative works.
In his frescos Masaccio virtuoso captured effect of light and shadow
by applying mathematical perspective, the new feature invented by
Bruneleschi. Bruneleschi's invention of perspective was a milestone
for the development of modern painting.
Although not an innovator, Ghirlandaio was an excellent craftsman widely celebrated by Florentines. His brisk observation, solid painting, high degree of realism and talent for depicting the scenes from the life brought him a broad publicity. Some of wealthy Florentine burghers became his most important patrons and commissioners with Francesco Sasetti, Giovanni Tornabuoni, and pope Sixtus IV (Francesco della Rovere) among them.
With the growing prosperity wealthy Florentine citizens of the Florentine Republic, mostly bankers and merchants, began recognize themselves with a self-confidence and self-importance. They became particularly keen on self-portrayal, and was very important for them to be seen. Visual display was an essential component of the public recognition and prestige. The natural path to fulfill a lack of visual display was a commission of frescos or portraits, which the primary function was to glorify and immortalize commissioner himself, his family and friends within traditional framework of religious stories. The goal of the painter was to follow the commissioner's wish to the letter to create a magnificent painting depicting him, his family and friends in the most favorable light with great deal of reality. The abilities to capture elegance and grace of wealthy burghers, their high status, social prestige, moral virtue, heraldic devices and emblems, or magnificence and wealth within the story was highly appreciated and brought the artist prosperity throughout his life.
Ghirlandaio's human and artistic personality made him the excellent
choice to fulfill Florentines wishes. He was a painter who could produce a
number of conventional frescos depicting beautiful and powerful religious scene in the center. The
free space of religious scene he filled with elegant figures of
Florentine citizens dressed in the fashionable costume of his time ,
and arranged rather stiffly in groups of three, or five figures leading
by the commissioner itself or a person pointed by him. This alludes to
a symbolism of numerical medieval tradition. Three is a heavenly
number that represents tripartite nature of world and heaven, and five represents
a human perfection (a man with outstretched arms and legs forms a
pentagon with the head).
He also painted a number of easel portraits in which he practiced the style convention imposed by Leon Battista Alberti in his treatise "On painting" (Della pittura) from 1435, so admired by Florentine commissioners and patrons.
Generally, frescos, portraits and medals were ordered at the occasion of a birthday, a marriage or death in the patron's family or other special public or business necessities of commissioner. During the Renaissance many of the religious and historical paintings of such painters as Florentines Ghirlandaio (The lives of the Virgin Mary and John the Baptist, 1484) and Benozzo Gozzoli (Procession of the Magi, 1459) and later Venetians Giorgione and Bassano, are considered as genre paintings because of contemporaneous backgrounds and costumes as well as their use of people of the times as models.
In 1485 Giovanni Tornabuoni, a partner in the Medici bank, commissioned the artist to decorate one of the chapels in the church of Santa Marķa Novella in Florence with a series of frescos depicting "The legend of Virgin Mary and John the Baptist". The frescos depict several sacred scenes taken from the lives of the Virgin Mary and John the Baptist as if they had taken place in the palace of a wealthy Florentine burgher. In these frescos Domenico included the figures of the leading members of Tornabuoni family represented by Giuliano, Gian Francesco and Giovanni Battista, Lucrezia ( sister of Giovanni, wife or Piero de' Medici, mother of Lorenzo de' Medici (il Magnifico), Ludovica (daughter of Giovanni) and Giovanna Tornabuoni (daughter-in-law of Giovanni, wife of son of Giovanni - Lorenzo) and Francesca Pitti (wife of Giovanni), friends represented by Giovanni Tornaquinci and the contemporary world of Florentine culture represented Marsilio Ficino (1433-1499, scholar, philosopher, theologian and founder of Platonic Academy), Cristofero Landino (1424-1504, scholar of the academy), Demetrius the Greek (scholar of the academy) and Angelo Polilziano (Angelo Ambrogini (1454-1491), classical scholar, outstanding poet, professor of poetry and oratory at the University of Florence) among others as a spectators of the sacred event.
Domenico was also commissioned to paint the portrait of Giovanna, the Lorenzo Tornabuoni's wife whom he married on June 15, 1486. Giovanna Tornabuoni was a daughter of the Albizzi family of bankers and politicians, closely related to the Medicis. She gave birth to the son, Giovanni, in October 1487 and died in childbirth in October of 1488.
Before this particular portrait was completed, she was commemorated for ever on the one of the frescos "Visitation" in theTornabuonis chapel in Santa Maria Novella. The centre of the fresco titled "Visitation" depicts the simple but very important biblical scene in which Virgin Mary is visiting Saint Elizabeth, mother of Saint John the Baptist, On the both sides of the fresco two group of young or mature but wealthy Florentine women can be seen. They as viewers were engage in the sacred scene. The psychological interactions between witness of the scene may remain elusive, but the narrative aspect is clear and comprehensive. Remaining background space of the fresco is filled with landscape and cities, animals and plants, classical buildings and reliefs. The pictorial inspiration of the background without doubts was made on Flemish painting "Rolin Madonna" (1436) by van Eyke (now in Louvre, Paris), and "Saint Luke Painting the Virgin" by Rogier van der Weyden (now in Boston Institute of Art, USA). The beautiful, rigid, distinguish woman standing directly underneath the arch of a classical triumphal archway flanked by columns is Giovanna Tornabuoni.
Alike the fresco, the profile portrait of Giovanna brilliantly express her cold serene beauty. The rigid pride of the aristocratic woman in elegant static pose as well as detailed pattern on her magnificent dress with her husband's initial were considered by contemporary jurists as a sign of her husband rank. According to Francesco Barbaro the public appearance of uper class Florentine's wife, her hair adornments, splendid dress and magnificent jewels, are not questionable signs of her husband wealth and honor ( "On Wifely Dutes" taken from his treatise "De re uxoria", 1416).
The portrait is also emphasizing the fact that
Giovanna is pregnant. It is quite possible that Domenico was able to
draw the cartoon for fresco and later for the portrait while she was still alive. Giovanna
Tornabuoni appears in profile, a characteristic of the first quarter of
the XVth century portraits. This beautiful young woman, Florentine
ideal of woman's beauty, stands out in a clear contrast of light against
dark coming from the niche in the background. She is dressed in a
magnificent garment made of gold brocade with tight, slitted silk
sleeves which highlight her nobility and wealth of her family. The
pattern of her dress is portrayed in great detail characteristic for Flemish painting and decorative Italian taste.
She is wearing a valuable piece of jewelry - a gold a pendant or brooch
made of a ruby in a gold setting with three magnificent pearls shining silky in the soft light.
Similar pendent of brooch is laying on the shelf in the niche behind
her. The arrangement of her hair and jewels that adorn her and the one that is laying in the left
ledge of the niche gives the work a noble grace and elegance. These jewels
emphasize her status as well as her social obligations and necessary
physical elegance as a wife to Lorenzo Tornabuoni.
in the niche behind her there are some objects, half open after recently being used Book of hours and rosary, which have a strictly symbolic value. These objects depict the beauty of her mind, promote her pious ideal as a wife and mother, amplify her modesty, virtue and devotion. Between the prayer book and red coral rosary beads there is a little note alluding to the beautiful soul of the portrayed woman. An epigram written in Latin by the Roman poet Martial in the ARS UTINAM MORES ANIMUN QUE EFFINGERE POSSES PULCHRIOR IN TERRIS NULLA TABELLA FORET MCCCCLXXXVIII." (Art, if only you could portray character and moral spirit, there would be no more beautiful picture on earth, 1488).
Derived from Early Renaissance pictorial conventions Dominico's portrait depicts Giovanna as a beautiful, educated, solemn, pious, obedient, dependent on men, woman, wife and mother of upper class Florentine. Thematically, stylistically and compositionally intended to be a conformation of grace, elegance, social status of the sitter, it is rather XVth century advertisement of her family honor and prestige. Giovanna's individualism and personal traits have been omitted. In contrast to the melancholic and sensual portrait of Ginevra de Benci painted in 1474 by Leonardo da Vinci, Giovanna's profiled face and body pose present an absolute lack of female sensitivity and sexuality.